Soyinka has published about 20 works: drama, novels and poetry. He writes in English and his literary language is marked by great scope and richness of words.
As dramatist, Soyinka has been influenced by, among others, the Irish writer, J.M. Synge, but links up with the traditional popular African theatre with its combination of dance, music, and action. He bases his writing on the mythology of his own tribe-the Yoruba-with Ogun, the god of iron and war, at the centre. He wrote his first plays during his time in London, The Swamp Dwellers and The Lion and the Jewel (a light comedy), which were performed at Ibadan in 1958 and 1959 and were published in 1963. Later, satirical comedies are The Trial of Brother Jero (performed in 1960, publ. 1963) with its sequel,Jero's Metamorphosis (performed 1974, publ. 1973), A Dance of the Forests(performed 1960, publ.1963), Kongi's Harvest (performed 1965, publ. 1967) andMadmen and Specialists (performed 1970, publ. 1971). Among Soyinka's serious philosophic plays are (apart from "The Swamp Dwellers") The Strong Breed (performed 1966, publ. 1963), The Road ( 1965) and Death and the King's Horseman (performed 1976, publ. 1975). In The Bacchae of Euripides (1973), he has rewritten the Bacchae for the African stage and in Opera Wonyosi(performed 1977, publ. 1981), bases himself on John Gay's Beggar's Opera and Brecht's The Threepenny Opera. Soyinka's latest dramatic works are A Play of Giants (1984) and Requiem for a Futurologist (1985).
Soyinka has written two novels, The Interpreters (1965), narratively, a complicated work which has been compared to Joyce's and Faulkner's, in which six Nigerian intellectuals discuss and interpret their African experiences, and Season of Anomy (1973) which is based on the writer's thoughts during his imprisonment and confronts the Orpheus and Euridice myth with the mythology of the Yoruba. Purely autobiographical are The Man Died: Prison Notes (1972) and the account of his childhood, Aké ( 1981), in which the parents' warmth and interest in their son are prominent. Literary essays are collected in, among others, Myth, Literature and the African World (1975).
Soyinka's poems, which show a close connection to his plays, are collected in Idanre, and Other Poems (1967), Poems from Prison (1969), A Shuttle in the Crypt (1972) the long poem Ogun Abibiman (1976) and Mandela's Earth and Other Poems (1988).
Acknowledgement: nobelprize.org, TUN TV
As dramatist, Soyinka has been influenced by, among others, the Irish writer, J.M. Synge, but links up with the traditional popular African theatre with its combination of dance, music, and action. He bases his writing on the mythology of his own tribe-the Yoruba-with Ogun, the god of iron and war, at the centre. He wrote his first plays during his time in London, The Swamp Dwellers and The Lion and the Jewel (a light comedy), which were performed at Ibadan in 1958 and 1959 and were published in 1963. Later, satirical comedies are The Trial of Brother Jero (performed in 1960, publ. 1963) with its sequel,Jero's Metamorphosis (performed 1974, publ. 1973), A Dance of the Forests(performed 1960, publ.1963), Kongi's Harvest (performed 1965, publ. 1967) andMadmen and Specialists (performed 1970, publ. 1971). Among Soyinka's serious philosophic plays are (apart from "The Swamp Dwellers") The Strong Breed (performed 1966, publ. 1963), The Road ( 1965) and Death and the King's Horseman (performed 1976, publ. 1975). In The Bacchae of Euripides (1973), he has rewritten the Bacchae for the African stage and in Opera Wonyosi(performed 1977, publ. 1981), bases himself on John Gay's Beggar's Opera and Brecht's The Threepenny Opera. Soyinka's latest dramatic works are A Play of Giants (1984) and Requiem for a Futurologist (1985).
Soyinka has written two novels, The Interpreters (1965), narratively, a complicated work which has been compared to Joyce's and Faulkner's, in which six Nigerian intellectuals discuss and interpret their African experiences, and Season of Anomy (1973) which is based on the writer's thoughts during his imprisonment and confronts the Orpheus and Euridice myth with the mythology of the Yoruba. Purely autobiographical are The Man Died: Prison Notes (1972) and the account of his childhood, Aké ( 1981), in which the parents' warmth and interest in their son are prominent. Literary essays are collected in, among others, Myth, Literature and the African World (1975).
Soyinka's poems, which show a close connection to his plays, are collected in Idanre, and Other Poems (1967), Poems from Prison (1969), A Shuttle in the Crypt (1972) the long poem Ogun Abibiman (1976) and Mandela's Earth and Other Poems (1988).
Acknowledgement: nobelprize.org, TUN TV
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